What do anticolonial archives tell us about efforts to decolonise the university today? Malek Abdelkhalek reflects on anti-racism and solidarity in and beyond the classroom.
The History Workshop in Johannesburg emerged from intersecting impulses that coursed through the academy and society in South Africa and globally in the 1970s and 1980s. Noor Nieftagodien on its history and present.
Michaela Benson unpacks the Hong Kong British National (Overseas) visa, and how it has contributed to redrawing humanitarian protection and migration policy after Brexit.
Rachael Scally draws out the legacies of slavery of the Royal Infirmary of Edinburgh, and what it means for the decolonisation of Scotland's healthcare institutions.
How can objects in Northern Irish museum collections spur conversations about Northern Ireland’s complex relationships with global histories of colonialism and imperialism? Briony Widdis explores.
In postcolonial Malaysia, what does it mean to reconstruct histories through streetscapes? Marie Ngiam considers the complex racial politics at play in the decolonisation of Malaysia's urban landscape.
What stories can be told from the material traces of empire in Scotland's museums? Emma Bond on the decolonising initiatives shaping the Scottish heritage sector.
What did decolonisation mean to students in the Afro-Asian solidarity movement? Wildan Sena Utama explores the contributions and contentions of the conference that brought them together.
As British museums respond to decolonisation demands, Tobey Ahamed-Barke considers whether their strategies actually address the coloniality of museums.
What might the trip of Birgitta Dahl to the meet Amílcar Cabral and the PAIGC liberation movement reveal about the motivations of transnational solidarity in the era of decolonisation?
The 9th of June 1965 was declared as the first day of the Dhufar Revolution. What role did a small group of British solidarity activists play in the revolution's fate?
Ayahs and Amahs were empire's care-workers, raising the children of colonial families. Julia Laite on a new online exhibition that foregrounds their stories.
There is a persistent myth that decolonial regimes across Africa were “corrupt.” The Savundra Affair reveals the networks of global finance that were, and are, part of this corruption.
As repressive legislation to restrict protest is passed in India and Britain, how can we understand its historical roots and how can this inform activism today?
What can the radical tradition of costume & performance at Notting Hill Carnival tell us about a decolonised approach to the teaching of history? Ife Thompson on the People's War Carnival Band
More than just a fruit, the pineapple was a canvas onto which ideas of the ‘exotic’ were projected and proliferated from the early modern period onwards.
